Holodomatic School

From ShireWiki
Revision as of 18:13, 10 November 2016 by Kaiser dominus (talk | contribs)
Jump to: navigation, search

The Holodomatic School (Literary Kaikian ὁλοδωματικα, "of the Whole Household") is the dominant religious movement in the County Palatine of Kezan. It developed primarily out of the Kaikian Antican Tradition but was influenced by other regional Antican traditions, such as Providentialism and Aryashti Sattva. The presence of Elwynnese in Kezan also introduced ideas from their own religion. The Holodomatic School emerged among the refugees of the Kaikian Diaspora following their resettlement in Kezan. It has since spread beyond and taken root in other communities in parts of Shireroth and Natopia.

Core Beliefs

The Ordered Universe (ὁ Κοσμος)

A principle inherited from the greater Kaikian Antican Tradition is that of κηρ, a heart, mind, or spirit. All individuals have a spirit, including people, places, and certain objects imbued with power. A subset of the spirits are the Αδνοι, the Holy Ones, who have a controlling influence over the world at large. The Kaikian Tradition maintained an evolving pantheon of Holy Ones for general, overarching worship. Kaikian mythology concerns itself with the origins of the world, the history of the Holy Ones, and their interaction with humanity.

The Holodomatic School does not teach that the Holy Ones are irrelevant or imaginary, but that they are part of a greater whole in which all participate in, which they call The Ultimate (το Υπατον). The Ultimate is the fundamental oneness of the universe, in which all diversity comes together into a unity. It is the origin of the Cosmos, the vitality which allows the Cosmos to change and develop, and eventually the Cosmos will return to its ultimate unity in order to begin again in an endless cosmic cycle of birth, maturity, and death. Just as all beings have a spirit, the Ultimate is the spirit of the Cosmos (το του κοσμου κηρ). At the beginning of time, after the material of the universe were reconstituted anew, Holy Wisdom (Αδνη Σοφια) emanated outward from the Ultimate in order to interact with the Cosmos and bring order to it. The other Holy Ones are, in turn, responsible for maintaining order at lower levels.

Incarnations (Ενσαρκωσεις)

As a result of developing out of the greater Kaikian Tradition, Holy Wisdom is associated with various major figures within the Kaikian mythology: the primordial creator being, Ariadne (Αριαδνη, Most Holy), who divided the primordial mist into air and water and filled the universe with life; Pallantis (Παλλαντις), already a central figure within Kaikian Tradition and considered a culture hero, the national tutelary spirit of Anticans and of Kaikians in particular, and the second-in-command after her father Dias (Διας), the Judge of the Cosmos; Nemo (Νεμω), the inescapable dispenser of dues and correcter of undeserved good fortune. From outside of the Kaikian Tradition, Holy Wisdom also became associated especially with Elwynn (Эљөн), the national goddess of the Elwynnese Union, and the Adi Paraśakti (आदि परशक्ति), the great divine mother in Aryashti Sattva.

In addition to these greater forms, Holy Wisdom is also associated with other figures in both mythology and cult practice, minor spirits and deified mortals. All of these figures have been interpreted as being incarnations of Holy Wisdom, descending into the mundane world, appearing and intervening at various times to provide spiritual guidance, protection, mercy, creative inspiration, etc. These incarnations of Holy Wisdom form the basis of popular worship and meditative practices, symbols used to align oneself with Holy Wisdom.

Practices

The Holodomatic School has as its goal the individual achievement of harmony with the Cosmos. Through the exercising of the school's practices, the individual may succeed in transcending their limited existence -- confined to defined time and space -- and experience unity (ἑνωσις) with the infinite Ultimate. Because the Ultimate is itself incomprehensible in its true form, the focus of teachings and practices are towards Holy Wisdom, the manifestation of the Ultimate within time and space. By achieving unity with Holy Wisdom, one will achieve unity with the Ultimate. Failure to obtain harmony with the Cosmos, however, will result in suffering during life and the death of the spirit thereafter.

The school instructs its membership to participate in the following practices: active and passive meditations, work on behalf of others' needs, self-control, cultivation of the mind, personal guidance with a teacher.

Organization

Background

A majority of the population of Kezan is Kaikian Antican in origin, bringing their religious traditions with them. In Aquilaria and Phedodah, Providentialism became the dominant tradition -- with some bringing it to Kaikias and carrying on their ideas to Kezan during the diaspora. Aryashti Anticans, already established within Shireroth, helped to facilitate their settlement (some even settling themselves. Additionally, Elwynnese political and economic advisers, as well as the Sentinels who were tasked in providing a military presence early on and mostly settled in the county. The refugees who would go on to found the Holodomatic School interacted with these different peoples and their different understandings of the world and the nature of the divine. From some, they learned and adopted and highlighted their parallels. From others, the Holodomatics adopted contradictory positions.

The mainline Kaikian Religious Tradition up until the Diaspora was established centuries ago by the Sage Plethon of Zankorias (Πληθω Ζανkωριαδος), whose followers established the Plethonic School to perpetuate his teachings. The Line of Octavius, the rulers of pre-unification Kaikias and the northern line of Dinarchs following unification, remained steadfast patrons of the Plethonic School, granting that school legitimacy and monetary support. By the time of the Antican Revolution, despite the school itself being closed and never refounded, it had crowded out all competing philosophies and its liturgies became synonymous with the Kaikian Religious Tradition itself.


Other Current Schools in the Kaikian Tradition

During the refugee crisis and resettlement in Kezan, several post-Plethonic schools were founded. The Holodomatic School rose to become the most prominent. Another, the New Plethonic School (Καινοπληθωνικα), also known as the Red Scarfs for the school's identifying badge of membership, presents itself as rediscovering a pure form of Pletho's teaching. These two debated regularly during their formative periods and materials from these debates were compiled into the early Holodomatic texts.

Another is the Eteodic School (Ετεωδικα, "of the True Way"), which teaches a Gnostic philosophy. This school is viewed with suspicion by the others, especially since its core text, the Apocalypse of Sebaste, is a dark retelling of the origin story of Holy Iacchis, a regional deity from the Old Kaikian Tauchiran region who was later adopted Kaikias-wide. Instead of a heroic Iacchis overthrowing the demon spirit Aethra, their universal creator Arche-Aethra (Αρχη Αιθρα) is overthrown by the villainous Iacchis, who now rules the world and prevents humanity from ascending to divinity.